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Israeli Chief Rabbinate : ウィキペディア英語版
Chief Rabbinate of Israel

The Chief Rabbinate of Israel (הרבנות הראשית לישראל) is recognized by law〔("Chief Rabbinate of Israel Law, 5740 (1980)" )〕 as the supreme rabbinic and spiritual authority for Judaism in Israel. The Chief Rabbinate Council assists the two chief rabbis, who alternate in its presidency. It has legal and administrative authority to organize religious arrangements for Israel's Jews. It also responds to halakhic questions submitted by Jewish public bodies in the Diaspora. The Council sets, guides and supervises agencies within its authority.
The Chief Rabbinate of Israel consists of two Chief Rabbis: an Ashkenazi rabbi and a Sephardi rabbi, also known as the Rishon leZion. The Chief Rabbis are elected for 10 year terms. The present Sephardi Chief Rabbi is Yitzhak Yosef and the Ashkenazi Chief Rabbi is David Lau, both of whom commenced their terms in 2013.
The Rabbinate has jurisdiction over many aspects of Jewish life in Israel. Its jurisdiction includes personal status issues, such as Jewish marriages and Jewish divorce, as well as Jewish burials, conversion to Judaism, kosher laws and kosher certification, Jewish immigrants to Israel (''olim''), supervision of Jewish holy sites, working with various ritual baths (''mikvaot'') and yeshivas, and overseeing Rabbinical courts in Israel.
The Rabbinical courts are part of Israel's judicial system, and are managed by the Ministry of Religious Services. The courts have exclusive jurisdiction over marriage and divorce of Jews and have parallel competence with district courts in matters of personal status, alimony, child support, custody, and inheritance. Religious court verdicts are implemented and enforced—as for the civil court system—by the police, bailiff's office, and other agencies.〔(Ministry of Religious Affairs )〕
==History==
All religious and personal status matters in Israel are determined by the religious authorities of the recognised confessional communities to which a person belongs. There are Jewish, Muslim and Druze communities and nine officially recognised Christian communities.〔(A Free People in Our Land: Gender Equality in a Jewish State )〕 The organisation is based on the Millet system employed in the Ottoman Empire. In the beginning of the 17th century the title of Rishon LeZion was given to the chief rabbi of Jerusalem. In 1842, the position of ''"Hakham Bashi"'', Chief Rabbi of Constantinople who represented the Turkish Jews before the Sultan, and the position of Rishon LeZion which at that time already represented the Old Yishuv before the Sultan, were combined into one position called Rishon LeZion.
During the period of the British Mandate of Palestine, the High Commissioner established the Orthodox Rabbinate, comprising the Rishon LeZion to which was added an Ashkenazi Chief Rabbi, which it recognised collectively as the religious authority for the Jewish community. In 1921, Abraham Isaac Kook became the Ashkenazi Chief Rabbi and Jacob Meir became the Sephardi Chief Rabbi.
In 1947, David Ben-Gurion and the religious parties reached an agreement, which included an understanding that matters of personal status in Israel would continue to be determined by the existing religious authorities. This arrangement has been termed the status quo agreement and has been maintained despite numerous changes of government since. Under the arrangement, the Mandate period confessional system would continue, with membership in the Jewish community being on the basis of membership of a body called "Knesset Israel", which was a voluntary organization open to Jews. There does not seem to have been any dispute at the time of who was a Jew. Jews could choose not to register with "Knesset Israel". Members of Agudath Israel, for example, chose not to register.
In 1953, rabbinical courts were established with jurisdiction over matters of marriage and divorces of ''all'' Jews in Israel, nationals and residents. (section 1) It was also provided that marriages and divorces of Jews in Israel would be conducted according to the law of the Torah. (section 2) Since 1953, the rabbinate has only approved religious marriages in Israel conducted in accordance with the Orthodox interpretation of ''halakha''. The only exception to these arrangements was that marriages entered into abroad would be recognised in Israel as valid.
It is the Rabbinate which defines a person's Jewish status, and hence membership in the Jewish confessional community and the reach of its jurisdiction. It applies a strict ''halakhic'' interpretation as to membership of the Jewish community.

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